Dzepa Chunyi: The Twelve Acts of the Buddha in Pelri Park.



The 12 deeds of Shakyamuni Buddha

Over 2,500 years ago, the devas prophesied, “In twelve years a great bodhisattva will be born who will become either a universal ruler or a buddha, and will be known as Shakyamuni.” The Bodhisattva Mahasattva who resided in Tushita Pure Land heard this and moved by compassion, resolved to take rebirth in India, on the Jambudvipa continent, as the son of King Shuddhodana and Queen Mayadevi of the Shakya clan.
Buddha Shakyamuni manifested the 12 deeds, as do all buddhas, as implicit teachings for the beings of our world system, in addition to the explicit teachings he gave during his life. Ven. George Churinoff said, “Through the various deeds he showed that that we too, born from a mother’s womb as the Buddha seemed to be, can attain enlightenment. The Buddha’s deeds of leaving his family and palace and his passing away into parinirvana are obvious teachings to his disciples about renunciation and impermanence, for example.”
There are different authentic versions of these 12 deeds which are presented separately according to one list are combined into one according to another. The deeds depicted in the Art of painting follow the order presented in His Holiness the Lam Odzer Pelzang Opening the Eye of New Awareness in Buddha Pelri Park, Mukazor In Bhutan.

1. Descent:
The Buddha, in his previous life, was at the helm of gods in Tusita heaven. When it was time to come down to earth, he passed on the celestial regal duties to his successor, Maitreya, and descended to earth. This is the first act of the Buddha although it should not be confused with the descent from Trāyastrimśa heaven later in his life.

2. Conception:
After checking the appropriate place, race, time, father and mother, the Buddha entered the womb of Queen Māyādevī in the form of a white elephant with six tusks.

3. Birth:
In the third act, the Buddha was born miraculously in Lumbini, allegedly from the right armpit of his mother. He is believed to have taken seven steps right after his birth and declared: “I am the supreme in the world.”

4. Upbringing:
The Buddha, as Prince Siddhārtha, grew up in the palace of Kapilavastu mastering all the arts and skills expected of a prince in his days.

5. Princely Life:
Prince Siddhartha ruled over the kingdom with his father and lived a luxurious life in the palace. He married Yaśodhara and had a son named Rāhula.

6. Renunciation:
Disillusioned with the state of ordinary life after he came in direct contact with illness, old age, death and renunciation, Prince Siddhārtha renounced his palace life in search of solution to the problems of life.
7. Austerity:
As was common in his time, he followed physical penance as a way to liberation. Siddhārtha spent six years undergoing a severe fast and meditation.

8. Adopting Middle Way:
When austere penance, like decadent palace life, did not lead him to inner fulfilment and liberation, he eschewed the two extremes of excessive indulgence and physical austerity and adopted the Middle Way to enlightenment.

9. Overcoming Evil:
After eating the cream he received from Sujātā and sitting on the comfortable mat, Siddhārtha entered a meditative absorption and overcame the evil forces of attachment, aggression and ignorance.

10. Enlightenment:
Having defeated the inner demons, the Buddha attained full enlightenment under the Bodhi tree when he turned 35.
11. Teaching:
Seven weeks after he attained enlightenment, the Buddha gave his first sermon at Deer Park to his five former colleagues. This began 45 years of his teaching and spiritual career.

12.  Passing Away:
The Buddha finally entered the state of Mahāparinirvāna on his 81st birthday. As he did with his life, the Buddha used his final act of dying also to deliver the message of impermanence.

















Photographic Tour

Photography Tour

With the team of ACC survey group made an stop photography shot on the place of Zangpozor under Khamdang Gewog in Tashi Yangtse Dzongkhag. It's one of the remote Dzongkhag in eastern Bhutan border to Tawang in India and the background secnic is line of Control to Tawang, India.


Radhi Lakhang festival in Tashigang

Tshechu in Radhi, Tashigang.
Radhi is located some 30 km east of Trashigang Dzongkhag on a north facing slope. It is partly a dry Chirpine belt in its lower part and the upper part is covered with a cool broadleaf forest. It is drained mainly by two small rivers systems, namely Chongdiri in the east and Yudiri in the west. It covers 29 square km within an altitude ranging from 1,080 masl to 3,220 masl. The monthly average temperature varies between 12 degree Celsius to 22 degree Celsius and the average annual rainfall is1,353 mm and is a part of the Gamrichu watershed. (Meteorology Section, DOP).

The Gewog is surrounded by??the pastoral dominated Gewog of Merak in the south-east and mixed pastoral and arable farming in the Phongmey and Shongphu Gewogs in the east and west respectively. The small commercial town of Rangjung is in the south-west of the Gewog. It is famous for its rice and Radhi-Buray textiles. The main agricultural crops that are grown by people of Radhi are paddy, maize, soyabean, potatoes and vegetables, which are mostly used for household consumption except for rice which is mostly sold.


Radhi is a relatively small geog, it has 21 villages viz Tsangkhar, Dekiling, Dungsam, Radhi Pangthang, Khudumpang, Jonlapam, Jonla Tsatse, Tangthrang, Bongman, Chema, Melongkhar, Tsamang, Tonglingpam, Khatoe, Kadam, Drung Gonpa, Langteng, Tokshingmang,Naktshang, Phajogonpa, Langteng Sotshong with 758 households and total population of 5437.

The gewog has total number of 8 Lhakhangs and a Nunnery Institution. 6 of them are public owned and 2 of them are owned by private Kuenzang Theckcho Choden Nunnery Institute was established by Dungzin Garab Rinpoche in the year 1991 . It is located at Khardung village under Radhi Gewog. Presently the institute has 105 nuns, 2 Khempos, 4 teachers and a Lama making offerings and residing in the institute. They make offering and perform rituals for the well being of the people and sustaining harmony, peace and prosperity in the country and the king.

Namdrol Choling Lhakhang was established in the year 1908 by the initiative of Dronyer Ugyen Dorji and labour contribution from the people of Tshangkhar and Bongman villages. Before the Lhakhang is benefiting two villages but now the Lhakhang is spiritually benefiting seven villages via Tshangkhar, Melongkhar, Bongman, Chema, Radhi Pangthang, Dekiling and Langteng. They perform different celebrations and ceremonies on special occasions in this Lhakhang, by contributing labour and financial assistance from the people of the benefited villages.

Pangkab La Trek.

Pangkab La Trek between Tashigang and Samdrup Jongkhar


On dated 23/2/2019: Pangkab La Trek is located between Tashigang and Samdrup Jongkhar Dzongkhag. The trek physically demanding because of its length, uphill and downhill which changes in elevation. The highest elevation on the Pass is about 3200 mts (approximately) above the sea level. The team had an limited time during the day to cover this distance,  no time for rest. The team had taken time to reach to the camp site  eleven to twelve hours of walking to get to camp before it gets dark.

Treks is along the ancient trade routes from Kangpar Village to Drangnang Village on which the trails may be rocky, sometimes made muddy by the hooves of passing horses, yaks and cattle. An encounter snow, especially on high passes and rainfall in the deep forest. Like any other parts of Himalayas, the descents are long, steep and unrelenting and rarely a level stretch of trail. However, if you are an experienced walker and often hike 13 to 14 hrs a day with a backpack, a trek in Bhutan should prove difficulty.

Mammy Meku (73 years old) from Tashigang Radhi made sussecful round trip trek in two days one night. In his answer most difficulties faced on the way from Kangpar to Pangkab La had an problem of water.
"BEST OF LUCK"

Naychen Gomphu Kora, Tashi Yangtse.



On dated 17th March, 2019: Naychen Gomphu Kora, Tashi Yangtse how difficulties to get the parking, more than 1000 people attended the annual festival including Dagpa/Nomadic from Tawang. Secnic was made sussecful by more Shopper Store, Dart Gameling and Hotels. This annual festival will be last Tshechu from Eastern Dzongkhag.

How and Why Bhutan Came to Worship the Phallust


In a remote corner of the world, lies the ancient landlocked Kingdom of Bhutan. Surrounded by the mighty Himalayas and bordering India and China, this Buddhist country is often referred to as the Last Shangri-La or the Land of the Thunder Dragon. In this obscure kingdom, the erstwhile capital city of Punakha continues to fiercely practice an age-old tradition of worshipping the most intriguing of objects: the phallus.

After this introduction to Bhutan, his travels across the kingdom revealed to him the strict ways of the clergy and their unwavering adherence to orthodox societal norms. With a pledge to rid the people of their conventional ways, he set out to spread the true teachings of Buddha. His philandering ways and the sexual overtones in his often outlandish actions earned him the nickname The Divine Madman. With his bawdy poetry, titillating humour and wine-induced sermons, he deliberately shocked people into questioning the establishment and overthrowing traditions.